Penerapan Konsep Wakaf Aset Digital di Indonesia

https://doi.org/10.35912/bukhori.v3i2.3037
Published: May 3, 2024

Abstract:

Purpose: This study aims to determine how Islam views the use of digital assets for waqf and the potential of digital assets in waqf and its scheme.

Methodology: This qualitative research uses a library research method to answer the questions raised. Secondary data were used in this study.

Results: The results of this study found that the use of cryptocurrency as an asset for waqf is not allowed and only accepts rupiah as a legal tender, while the use of YouTube accounts as a source of waqf is allowed as long as it does not contain elements that are prohibited in Islam.

Limitations: Limited literature on digital waqf, especially international literature. The lack of literature makes it difficult to find relevant information and develop a comprehensive understanding of the topic.

Contribution: One of the main contributions of this research is that it provides an answer to the question of the lawfulness of using digital assets, according to Islamic law. This is a significant contribution because there is currently a lack of clarity regarding this issue.

Keywords:
1. Digital Aset
2. Wakaf
3. Wakaf Digital
4. Potensi
5. Skema
Authors:
1 . Asnawi Uwais
2 . Dedy Rachmad
3 . Kuni Afifah
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How to Cite
Uwais, A., Dedy Rachmad, & Afifah, K. . (2024). Penerapan Konsep Wakaf Aset Digital di Indonesia . Bukhori: Kajian Ekonomi Dan Keuangan Islam, 3(2), 111–124. https://doi.org/10.35912/bukhori.v3i2.3037
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Issue & Section
Vol. 3 No. 2 (2024): Januari
Articles
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References

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  1. Agustini, N. W., & Wirawati, N. G. P. (2019). Pengaruh rasio keuangan pada financial distress perusahaan ritel yang terdaftar di bursa efek indonesia (BEI). E-Jurnal Akuntansi, 26(1), 251-280.
  2. Ahsan, A. N., Hafidhuddin, D., & Ayuniyyah, Q. (2023). Analisis Channel Youtube Sebagai Wakaf Produktif. Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah, 5(4), 1879-1903.
  3. Arif, M. L. F. (2023). Wakaf Aset Digital: Non Fungible Token (NFT). Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah, 5(4), 1766-1787.
  4. Beik, I. S., Nurzaman, M. S., & Sari, A. P. (2019). Zakat standard framework of halal cryptocurrency. Halal Cryptocurrency Management, 275-284.
  5. bin Masruhen, M. F., Mulyana, R., Rahman, A., & Lubis, R. H. (2022). Evaluasi Praktek IMBT di Bank XYZ dengan Pendekatan Maqashid Syariah. Al-Tasyree: Jurnal Bisnis, Keuangan dan Ekonomi Syariah, 14(01), 34-54.
  6. Burhanuddin, S. F. (2022). Transaksi cryptocurrency: Bagaimana pandangan hukum ekonomi islam memandang? Fair Value: Jurnal Ilmiah Akuntansi Dan Keuangan, 4(7), 2849-2858.
  7. Endraswara, S. (2013). Metodologi penelitian sastra: Media Pressindo.
  8. Fajrussalam, H., Fadilah, N., Masruroh, M., Marini, F. P., & Khamelia, W. (2022). Pandangan Islam Terhadap NFT Di Era Digital. As-Sabiqun, 4(1), 151-162.
  9. Hamin, D. I. (2020). Crypto Currensi Dan Pandangan Legalitas Menurut Islam: Sebuah Literature Review. JAMBURA: Jurnal Ilmiah Manajemen dan Bisnis, 3(2), 127-139.
  10. Hassan, K., & Lewis, M. (2009). Handbook of Islamic banking: Edward Elgar Publishing.
  11. Maulana, J. (2023). Kajian yuridis Aset Digital NFT (Non Fungible Token) sebagai objek Jaminan Fidusia: Perspektif hukum positif dan hukum Islam. Universitas Islam Negeri Maulana Malik Ibrahim.
  12. Megat, P. A., Al-Shaghdari, F., Bin Ngah, B., & Abdelfattah, S. S. (2024). Assessing the predictive benefits of Waqftech smart contracts on corporate waqf crowdfunding among Malaysian enterprises. Journal of Islamic marketing.
  13. Noh, M. S. M., & Bakar, M. S. A. (2020). Cryptocurrency as A Main Currency: A Maqasidic Approach. Al-Uqud: Journal of Islamic Economics, 4(1), 115-132.
  14. Rahmatika, U. (2022). Pengaruh Zakat Produktif Terhadap Laba Usaha Mustahiq (Studi Pada Baitul Maal Kota Banda Aceh). UIN Ar-Raniry.
  15. Robbani, S., & Ningrum, I. K. (2022). Non Fungible Token Sebagai Aset Digital Dalam Pandangan Fiqh Muamalah. At-Tuhfah: Jurnal Studi Keislaman, 11(2), 1-23.
  16. Soemitra, A., Ismal, R., Al-Butary, B., Ismail, I., Arpizal, A., & Harahap, R. A. (2021). MAQASID SHARIA IMPLEMENTATION IN MONETARY POLICY: A Literature Study. el-Amwal, 4(2).
  17. Suksutdhi, T. (2024). INNOVATION MODEL OF HUMAN RESOURCES TRAINING AND DEVELOPMENT FOR THE HOTEL INDUSTRY FROM THE ASEAN STANDARD FRAMEWORK: A CASE IN NAKHON RATCHASIMA PROVINCE, THAILAND. GeoJournal of Tourism and Geosites, 52(1), 267-275.
  18. Supriadi, S., & Purwanto, M. R. (2020). Wakaf Konten Youtube Sebagai Wakaf Produktif Di Era 5.0 Dalam Perspektif Maqashid Syariah. At-Thullab: Jurnal Mahasiswa Studi Islam, 2(1), 237-249.
  19. Syufa’at, S. (2017). Wakaf Hak Cipta. Jurnal Penelitian Agama. 18, 1, 115-131. doi:https://doi.org/10.24090/jpa.v18i1.2017.pp115-131
  20. Zafani, D. A. (2020). Wakaf POIN Telkomsel; Waqf of Digital Era in Islamic Law. Jurnal Bimas Islam, 13(2), 289-306.