Article Details
Vol. 2 No. 2 (2024): Mei
The Origins of Islamic Jurisprudence: Meccan Fiqh Before the Emergence of Classical Schools
Purpose: This study critically examines the development of early Islamic law in Mecca through an analysis of Harald Motzki’s The Origins of Islamic Jurisprudence: Meccan Fiqh Before the Classical Schools in 2002. It focuses on the scholarly contributions of ‘Ata’ ibn Abi Rabah and Ibn Jurayj in shaping Meccan fiqh in the second century Hijri and engages with historiographical debates on the authenticity of early legal traditions.
Methodology: A qualitative library research design was employed. Data were obtained from systematic reviews of primary and secondary sources, including Motzki’s work, Musannaf ‘Abd al-Razzaq, and key studies by Schacht, Hallaq, Calder, and El-Shamsy. Thematic analysis was used to examine debates on isnad criticism, hadith authenticity, and socio-political influences on early Islamic legal development.
Results: Motzki’s analysis demonstrates that legal transmissions from Ibn Jurayj to ‘Ata’ ibn Abi Rabah in Musannaf ‘Abd al-Razzaq are highly likely to be authentic. Variations in transmission styles, including legal reasoning, uncertainty, and alternative citations, make systematic fabrication implausible. Early Meccan fiqh is shown to be shaped by both revelatory sources and local socio-political contexts.
Conclusions: Motzki provides a balanced alternative to extreme skepticism and traditionalist approaches, showing that early Islamic jurisprudence was a dynamic and context-based legal process prior to madhhab formation.
Limitations: The study is limited to Motzki’s textual corpus and does not include comparative regional legal sources.
Contributions: It contributes to Islamic legal historiography by demonstrating the value of the isn?d-cum-matn method in reassessing early legal authenticity.
- Amin, K. (2003). Book review: The origins of Islamic jurisprudence. Al-Jami'ah: Journal of Islamic Studies, 41(1), 29. https://doi.org/10.14421/ajis.2003.411.29
- Brockopp, J. E. (2000). Early Maliki Law: Ibn 'Abd al-Hakam and His Major Compendium of Jurisprudence. Brill.
- Calder, N. (1993). Studies in early Muslim jurisprudence. Clarendon Press.
- Crone, P. (1987). Roman, provincial and Islamic law: The origins of the Islamic patronate. Cambridge University Press.
- Donner, F. M. (2010). Muhammad and the believers: At the origins of Islam. Belknap Press of Harvard University Press.
- El-Shamsy, A. (2013). The canonization of Islamic law: A social and intellectual history. Cambridge University Press. https://doi.org/10.1017/CBO9781139030182
- Fadel, M. (2017). Islamic law and constitution-making: The authoritarian temptation and the Arab Spring. Osgoode Hall Law Journal, 54(2), 472–507.
- Goldziher, I. (1971). Muslim studies (Vol. 2, S. M. Stern, Trans.). George Allen and Unwin. (Original work published 1890)
- Hafid, A. N., & Astutik, A. P. (2022). Tauhid education in Surah Luqman Ayat 12–19 (review of the book of Tafsir Al Munir by Wahbah Az Zuhaili). Nazhruna: Jurnal Pendidikan Islam, 5(2), 422–433. https://doi.org/10.31538/nzh.v5i2.2160
- Hallaq, W. B. (2005). The origins and evolution of Islamic law. Cambridge University Press. https://doi.org/10.1017/CBO9780511801440
- Katz, M. H. (2002). Body of text: The emergence of the Sunni law of ritual purity. State University of New York Press.
- M. Amin Abdullah. (2020). Dinamika Islam kultural: Pemetaan atas wacana keislaman kontemporer (1st ed.). IRCiSoD.
- Motzki, H. (2002). The origins of Islamic jurisprudence: Meccan fiqh before the classical schools (M. H. Katz, Trans.). Brill. (Original work published 1991)
- Munawwir, A., Lestari, A., & Prilia, F. R. (2021). Joseph Schacht dan transformasi hadis tentang hukum Islam dalam konteks dunia Timur [Joseph Schacht and the transformation of hadith on Islamic law in the Eastern world context]. Islamika: Jurnal Ilmu-Ilmu Keislaman, 20(02), 23–31. https://doi.org/10.32939/islamika.v20i02.641
- Rippin, A. (2004). [Review of Body of text: The emergence of the Sunni law of ritual purity, by M. H. Katz]. Journal of the American Oriental Society, 124(1), 117. https://doi.org/10.2307/4132163
- Schacht, J. (1950). The origins of Muhammadan jurisprudence. Clarendon Press.
- Schubel, V. J. (2011). [Review of Muhammad and the believers: At the origins of Islam, by F. M. Donner]. American Journal of Islam and Society, 28(3), 145–147. https://doi.org/10.35632/ajis.v28i3.1244
- Ummah, M. S. (2019). Positivisasi hukum keluarga Islam sebagai langkah pembaharuan hukum Islam di Indonesia: Kajian sejarah politik hukum Islam [Positivisation of Islamic family law as a step towards Islamic law reform in Indonesia]. Sustainability (Switzerland), 11(1), 1–14.
- Abdullah, F., & Mukhlas, M. (2020). The new fiqh in a national school of legal thought: A paradigm shift in a national school of Islamic law on M. Barry Hooker's perspective. Justicia Islamica, 17(1), 1–16. https://doi.org/10.21154/justicia

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.